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Other Specifications. About the Author John F. The images represent actual product though color of the image and product may slightly differ. Was this information helpful to you? Yes No. Thank You for submitting your response.
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Easy Return Policy. Help Center Got a question? Look no further. Browse our FAQs or submit your query here. Shop on the Go Download the app and get exciting app only offers at your fingertips. Policy Info. All Rights Reserved. He suggests that, as an indirect result of bipedal locomotion, early humans developed a feedback relationship among their hands, brains, and tools that evolved into the capacity to externalize thoughts in the form of shaped stone objects.
When anatomically modern humans evolved a parallel capacity to externalize thoughts as symbolic language, individual brains within social groups became integrated into a "neocortical Internet," or super-brain, giving birth to the mind. Noting that archaeological traces of symbolism coincide with evidence of the ability to generate novel technology, Hoffecker contends that human creativity, as well as higher order consciousness, is a product of the superbrain.
- Landscape of the Mind.
- The SAGE Handbook of Nations and Nationalism?
- Modern Humans?
- Evolution of human 'super-brain' tied to development of bipedalism, tool-making.
He equates the subsequent growth of the mind with human history, which began in Africa more than 50, years ago. As anatomically modern humans spread across the globe, adapting to a variety of climates and habitats, they redesigned themselves technologically and created alternative realities through tools, language, and art. Hoffecker connects the rise of civilization to a hierarchical reorganization of the super-brain, triggered by explosive population growth. Subsequent human history reflects to varying degrees the suppression of the mind's creative powers by the rigid hierarchies of nationstates and empires, constraining the further accumulation of knowledge.
The modern world emerged after from the fragments of the Roman Empire, whose collapse had eliminated a central authority that could thwart innovation. Hoffecker concludes with speculation about the possibility of artificial intelligence and the consequences of a mind liberated from its organic antecedents to exist in an independent, nonbiological form.
About the Author John F. Table of Contents Preface and Acknowledgments 1.
Modernity and Infinity 2. Daydreams of the Lower Paleolithic 3. Modern Humans and the Super-Brain 4.
The Upper Paleolithic as History 5. Mindscapes of the Postglacial Epoch 6. Average Review. Write a Review. Related Searches. Beyond Biofatalism is a lively and penetrating response to the idea that evolutionary psychology reveals Beyond Biofatalism is a lively and penetrating response to the idea that evolutionary psychology reveals human beings to be incapable of building a more inclusive, cooperative, and egalitarian society. It brings together manifestation within the archaeological record.
Steering away from the ideas of a shopping list of traits that deine a number of ields of analysis i. Evidence is well presented of modernity. Hofecker puts some weight into the use of throughout, something that cannot be underestimated in music or its appearance in deining modernity. Although such a convoluted ield as this.
Music archaeology and paleoanthropology over the coming de- could be seen as a non-functional element within this sym- cades. The very idea of mo- like to view music, i. This chapter is brought to a conclusion existence external to the biological body. The development with a discussion of history.
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The very nature of the brain as by 50, bp and is associated with a number of archaeo- an organ is a record of reactions to environmental stimulii; logical appearances art, music, speciic stone tool reper- reactions built on thought processes during the initial ad- toires. It is these archaeological appearances in association aptation. It could possibly as language and art. It is the irst inkling of this super-brain that is used to more accessible or that the evidence for its development is describe the proto-mind and, more directly, the capacity of more fossilized within the archaeological record.
The fact early Homo species for external representation in the form of that knowledge is stored and passed on via various learn- stone tool culture. The Early Stone Age ESA handaxes are ing strategies by a number of living organisms brings into seen to represent this externalisation of thought from the question the idea of an historical assignment to this speciic mind into the landscape of the individual.
This argument change in ontogeny in the later Pleistocene. He connects within nature, i.